It is situated directly to the left after crossing the bridge over Te Wairoa-hpp-hnengenenge-matangi-rau River. Wairoa is a beautiful country town only minutes away from the most northern coastline of Kahungunu. [13] Wiremu Te Tau Huata was a well known officer from Ngti Kahungunu, having served as the Mori Battalion's military chaplain. There is a discrepancy as to whether the whare was named after Hikawera the Father of Te Whatuiapiti, or Hikawera Tuarua, Nukanoas half brother. Chiefs from the Heretaunga area, such as Te Hapuku and Henare Tomoana lost significant areas of land in sales that have since been labelled "extortionate," and which later became matters of dispute and protest. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kotuku kai-whakaata. Former New Zealand Men's Hockey right full back (19781981) and part of the 1980 New Zealand Men's Hockey Olympic team. The reason for the twin's popularity was their fame as top spinners. 1009. <> Throughout our history, we have been valued uri of Ngai Te Whatuiapiti and Ngati. 1612. Ngti Kahu is a Mori iwi of Northland, New Zealand. You will see the anger of a chief. 453. 2506. A fish eats upwards from below. Nobility evidences itself. Used by a chief in battle. A chief should stand forth to lead for he will give courage to those who bear weapons, while a commoner would only dishearten warriors. (Kawharu, 2008). Not only in combat but in any endeavor requiring the combined efforts of many, a spirited and capable leader is necessary to encourage the group. A, maaku noa atu? (Whitinui, Glover, & Hikuroa, 2013), Mate atu he ttkura, ara mai he tt kura. During this time families lived in their own homes on their entitled blocks of land. 2351. Kwhao unuhia I roto o Mohoaonui, mna te iwi e tanuku noa. But when news reached the alliance that a huge coalition of Waikato and Tuwharetoa warriors were amassing to attack Heretaunga, Te Wera agreed to protect Te Pareihe and the Ngti Kahungunu at his fortress settlement in Mhia. The New Zealand pigeon is a silent bird; the parrot is a noisy screamer. The tapa will not go around. Physical Address: 3-5 Bridge Street, Wairoa, Email Address: wairoa.tai.whenua@xtra.co.nz, State Highway 2 Wairoa (last marae on main road), Nuhaka State Highway 2 on the way to Morere Hot Springs, Ngti Iwikatea, Ngi Tauira, Ngti Pehi, Ngti Rua, Ngti Pakoko, Ngi Te Kapuamatotoru, 2022 by Ngti Kahungunu Iwi Incorporated. A moko advertised a man expected to exhibit chiefly attributes such as courage and leadership qualities. Have a chief as a friend unto death in order that you will never be abandoned. 1010. Physical Address:3-5 Bridge Street,Wairoa. Other songs composed by Tomoana were Tahi nei taru kino, I runga o nga puke, Hoki hoki tonu mai, Hoea ra te waka nei, Pokarekare Ana, and the haka Tika tonu. 2582. We acknowledge that others may have information and we encourage you to register your information by contacting Ruth Wong.. Precautions taken included stationing a small troop of the Armed Constabulary, and a similarly small number of militia, in Masterton. Ng Prkau : Ngti Kahungunu Author: Ngti Kahungunu Iwi Incorporated Print Book, Maori, [2010] Publisher: [Ngti Kahungunu Iwi Incorporated], [Hastings, N.Z. The iwi is one of the six Muriwhenua iwi of the far north of the North Island. [3] After his brother was killed in a skirmish at nearby Waimarama, Te Heuheu abandoned his siege of Roto-a-Tara and raided the p at Waimarama instead. rai-te-uru is a shoal off the mouth of the Waitara river where sting rays were frequently found. The second whare Nukanoa (the whare standing there today), was completed in 1912. Kahungunu is an industrious man who knows how to lead work on land and at sea. Another version relates the name Turanganui A Kiwa to the time when Kiwa stood forever and a day gazing out to sea anxiously awaiting the return of his son lost at sea. Some of the people, referring to their imminent migration to Hawkes Bay, suggested to the leader that an arrangement should be made so that each p would be ready to start at the same time. Te ope o te rua Matariki. He and fellow Ngti Kahungunu chief Tiakitai forged an alliance with Te Wera Hauraki, a chief from Ngpuhi who had settled on the Mhia Peninsula. The old ablution block was a small makeshift tin shed with a dirt floor. Tamaterangi a well known Wairoa chief, was with a war party journeying to Tauranga. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. Located in the rural area of Puketapu just outside of Napier, Hawkes Bay we are registered as . All chiefs are great. The captain of Tkitimu was Tamatea Arikinui, also known as Tamatea Pokai-Whenua. He takaruretenga mahi, mahue ake. 408. He moenga rangatira he moenga karaka; he moengaware he moenga haunga. He taonga tuku iho, Ko te manutukutuku, That completes this descent line" (ibid). Ko Hira Kaiwai toku ingoa . It is better to deal with someone who has some authority and mana than with a person who has no such attributes. 2507. Symbolised within the body of the "reti board" is "Paikea". Ngati Kahungunu tohunga, historian Written by: This biography was written by D. R. Simmons and was first published in the Dictionary of New Zealand Biography, Volume 2, 1993 Moihi Te Matorohanga, also known as Moihi (or Mohi) Torohanga, was of the major Wairarapa hapu Ngati Moe. The leader by his industry and skill sets the example for others to follow. Applied to a famous visitor and that they are likely not to be seen again. This information is available on the. E kore, kore e riro. Including establishing and implementing visionary business strategies to driving performance levels to achieve organisational objectives. 1547. Ko Kahukuranui te whare Tipuna. 1/3. In 1909 the group was joined by James Carroll and became known as the Young Mori Party.[10]. Used to strangers, to show, that the people of the place were honest, etc., and under their chief, who is figuratively called the Overwhelming SeaorRising-tide. He is also known to have descended from other ancestral waka that came to the East Coast. If indeed your father had fallen like a house, then he could be raised again and finished anew; or if he were as the moon and died, then he would return again. Many of his descendants married back into the Iwi of Turanganui A Kiwa. Huata attributes the ppeha to Paterangi of Ngti Kahungunu. One day when hosting Rakaipaaka, Tutekohe fed his dog the contents of the gourds and his visitors the bones. It is from Tahu Ptiki that the South Island iwi of Ngi Tahu takes its name. [2] According to local legend, Tkitimu and its crew were completely tapu. 852. A pigeon at home, a parrot abroad. A cutting sarcasm to a finely tattooed man, when he acts cowardly or meanly. 2386. Haere mai I runga I te taur nui o Awatea. The hand of a chief would not normally be associated with the task of cooking. Soldier, international athlete and tribal leader. 1338. The sign of a chief is generosity. Covid 19 . Metaphor portrays the influence and reliability of a notable chief. 2492. For the descendants of Te Aho you must provide sustenance. LINKS, NgtiHingnga(TeAitangaoPourangahua), 24PomanaPRoad(MatarauaRoad), Nhaka, Taihape-NapierRoad(nearWherewhereRoad), Moawhango, 5703AMasterton-CastlepointRoad, Castlepoint. Some chiefs, such as Kurupo Te Moananui, Te Hapuku, and Tiakitai, remained in Heretaunga, but most joined the exodus. Ng korero a Warahoe, ng korero o Waikereao. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. As one chief dies another rises to take his place. By 1994 a rapid succession of other chairpeople had led the organisation, while severe disharmony between board members was increasingly hampering the board's effectiveness. Listen Online. Hot, sunny, not much wind couldn't ask for more! Rehua (causing) big joints! He pukepuke maunga, e pikitia e te tangata; he pukepuke moana, e ekenguia e te waka; he pukepuke tangata; e kore e pikitia e te tangata. P`s whakaruru ha. Let the image of the protecting warrior speak. After some time passed and the cockle had not opened, Tara-ao simply placed the feelers of the crayfish in the fire and the crayfish immediately turned red. Ko Takitimu te waka Ko Te Whanganui--Tara te maunga Ko Waingngoro rua ko Pouhokio ng awa Ko Waimrama te marae Ko Taupunga te whare Ko Ngti Kurukuru, Ngti Whakaiti, Ngti Hikatoa, Ngti ra ki te rangi ng hap . The chairperson of the board of trustees usually represents the iwi in political affairs. This proverb serves as a metaphor that one should seek those leaders who are able to weld diverse groups into a successful combination. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. Kkahi whakairoiro is a term referring to a chief of high rank (no doubt an allusion to his red ochre, ornaments and robes). In 1897 they formed the Te Aute College Students' Association and became active participants in public life, often mediating between the Crown and hap in matters of local land management. ABOUT THIS SITE| Story: Ngti Kahungunu. The grasp o the common person, what is its advantage. As a dead frond falls, a young shoot uncoils. Handsome and hard-working, the influential leader Kahungunu supervised building, irrigation, carving and canoe-making. Moreover, without their collective efforts the carved house beyond the p cannot be defended whatever the threat. Story: Ngti Kahungunu Contents Previous Whakapapa of Kahungunu Next This whakapapa (genealogical chart) shows Kahungunu's links to his grandfather Tamatea Arikinui. Let not mine be wetted: the passive being the more genteel, or mannerly, way of expressing it. Te whakangungu nei ki ng tara-a-whai o rai-te-uru. It is better to have many foreheads in view. Tribal and religious leader, musical composer who wrote. The leader by his industry and sill sets the example for others to follow. Follow after Rehua so that you may eat. Today the image is applied to the modern leaders of the political manipulations at all levels of society. The karaka referred to here is the univalve mollusk Cookia sulcta. Wairoa Taiwhenua is continually looking at opportunities in working alongside other local entities to host an array of activities, hui and events ranging from history, research and whakapapa to supporting . Governance structure: Seven trustees: 2 x Ngai Tahu hapu; 2 x Ngai Toroiwaho; 2 x Ngai Te Kikiri o Te Rangi and one from collective of Ngti Parakiore, Turahui, Rangitotohu, and Rangi te Kahutia. Kahutapere immediately extracted revenge and assisted by of Mahaki -Tauheikuri killed Tupurupuru and chased Rakaihikuroa out of Turanganui A Kiwa. His father was European. The presence of a prominent person is in itself a contribution. It is not proper for one to go alone. Waka: Tkitimu. A chiefs mana is derived from his position among his people (their spears are his palisades). Not long after their arrival in Heretaunga, Taraia succeeded Rakaihikuroa as the leader of their people, and he proved to be a proficient strategist in the struggle for dominance of the region, displacing the Whatumamoa, Rangitane, Ngti Awa, and elements of the Ngti Tara iwi, which lived in Petane, Te Whanganui-a-Orotu and Waiohiki. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Whaka-Ruaputahanga i a koe! Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kei kai i te ketekete. 1801. According to Grey, a rangatira often married a woman of lesser rank. Te Rtahi married Te Ao and Hnihkahe was born. He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. Nobility evidences itself. Mmangi had Tkanikani, Tkanikani had Hpute. This rohe map represents the area over which Ngti Kahungunu exercises kaitiakitanga for the purposes of the Resource Management Act 1991 and extends from the Wharerata Ranges in the Wairoa District extending to Cape Palliser in South Wairarapa. Based at Nga Whare Waatea marae in Mangere, it is located in the middle of the biggest Mori population in Aotearoa. A chief is regarded as a friend until death. 181. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. Meaning: Bad for both sidesthe visitors and visitedto have only excuses for food. News of this had been brought to Tamamutu, who was living at Motutere, on the edge of the Taupo Lake. Trou had Tangi-ko. These people may or may not live in Wairarapa. Ngti Kahungunu begins in Te Mhia right around to Te Wairarapa. He had a great pa, known as Popoia pa on the western bank of the Waipaoa River at Waituhi. The murder of Kahutapere's twin sons Tarakiuta and Tarakitai by Rakaihikuroa was uncovered by the flying of kites sent to seek out the assassins. The aute was therefore recognized as a very rare commodity and highly desirable. The working chief (or son) flourishes; the idle chief wants food. Tn te kokako tokomaunga a te iwi te haere atu n. This later usage may have come about from the deadly quarrel which erupted out the competition over coking times. Brief History. Lest there be nothing to eat but vain regrets. The loss of land during this period led to the emergence of the Repudiation Movement, a coalition of Ngti Kahungunu leaders who sought to halt the rapidity of land loss in the region, and to dispute past sales.[8]. Te Ao ka-waiho had Trou. Ngti Kahu identify themselves through the following series of markers captured in their pepeha: Ko Maungataniwha te maunga Ko Tokerau te moana, Ko Kahutianui te tupuna, Ko Te . In 1908, Te Whare Tipuna Hikawera was built and is said to have been a project instigated by three Kuia, Ani Kamau, Keita Puriri and Tiniripene Hapi. 1288. It is expected that his performance will be characterized by excellence. Meaning: Though some of the braves of our tribe are killed, the remnant, including the chief, will fight the more fiercely. The organisation's sole function is to administer 2880 hectare Aorangi Block near Takapau. The waka Tkitimu itself continued its voyage to the South Island under a new captain, Tahu Ptiki. Many of the Marutahu descendants whakapapa to Ngti Hako through Ruawehea. Tangi-ko married Matahina and Te Rtahi was born. 1556. Chairperson Peggy Luke-Ngaheke is a mother of three and grandmother of three beautiful Mokopuna. Our taha wairua flourishes and is emphasised by the enthusiasm and energy we have to carry our culture forward. The grasp of the common person, what is its advantage? Over time, some Ngti Kahungunu hap settled in the Wairarapa region, finding a relatively peaceful existence there until the arrival of European settlers. Ka mahi ng urio Tne kpae ahi. [7] By the late 1830s hostilities had ended and the Ngti Kahungunu diaspora began returning to Heretaunga. Those with authority must accordingly act quickly. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. 555. Blaming Rakaipaaka and with the assistance of Mahaki, Tutekohe attacked and drove him out of Turanganui A Kiwa to Nuhaka. Rohe: Wairoa ki Wairarapa. The theme of the chief leading in labor and industry, particularly in subsistence activities, ancient traditions. endobj However it was swiftly reoccupied by Te Pareihe, a young chief of Ngi Te Whatu-i-piti. This might be said by a chief of his tribe and followers. There is general agreement that the principal tribes of the Heretaunga district were descendants of Awanuiarangi known then as the Whatumamoa Ngati Awa and Rangitane. Hinga atu he tt kura, ara mai he tt kura. The stump to which the canoe is tied . Kahungunus many descendants the people of Ngti Kahungunu also formed strategic marriages, creating a network of alliances from Gisborne to the Wairarapa. 2313. This proverb is applied to an inhospitable chief; he does not raise the cheerful inspiriting shout of Welcome! to travellers nearing his village; but, when he travels, then, on approaching any place, he sounds his trumpet to get food prepared, and afterwards finds fault with the victuals given him. After the arrival of Te Heuheu's war party, Tangiteruru abandoned the p. Ngti Kahungunu ki Wairarapa describes the marae, hap, whnau and individuals who whakapapa to the ancestor Kahungunu and who are the tngata whenua of Wairarapa. The maunga Kahuranaki is located on the eastern most boundary but no reference identifies the southern boundary. This describes a well organized tribe in which the old reliable chiefs are in the center providing advise and support for the young warriors manning the outer defenses. The broad handsome face of Kahungunu For the good looks attributed to Hawke's Bay women . Just recently, Ngti Kahungunu launched its programme to the world. A saying applied to the ugly offspring of a chief. Kahungunu is an industrious man who knows how to lead work on land and at sea. Radio Waatea is Auckland's only Mori radio station that provides an extensive bi-lingual broadcast to its listeners. It broadcasts from Hastings, and is available on 94.3 FM and 765 AM in Hawkes Bay. He whanga o Tkitimu. PROVERBIAL AND POPULAR SAYINGS OF THE MAORI Na H. T. M. WIKIRIWHI ETAHI PEPEHA A NGA IWI Kua warewareta te nuinga o nga pepeha . Wairoa is a beautiful country town only minutes away from the most northern coastline of Kahungunu. 1405. The Wairoa Taiwhenua building is based on Bridge Street, Wairoa. Kua ngaro atu ke ki nga hau e wha, Hni married Te Paekoi and Matiu was born. Join the living end to the weak one. Ngati Poporo descends from Te Whatuiapiti, who himself was descended from Rakaihikuroa the grandson of Kahungunu, Kupe by several lines, Iraturoto, Awanuiarangi and both Whatonga and Popoto of the waka Kurahaupo. 1508. Tribal leader and controversial landowner. Most speakers on Kahuranaki Marae use this expression. The chiefs sustenance is discussion but the low born is inattentive. Kore e tika kia haere ko te rae anake. Ko koutou hai pou m tku kupenga. The chiefliness of the ariki. Crown Copyright. 1667. By means of the dark cloud the rainbow is seen to advantage brightly. For more information on marae and hap visit the Ngti Kahungunu website. Environmental Director: Ngaio Tiuka Ph: 027 543 3822 Email: ngaio@kahungunu.iwi.nz. The person will only entertain import people. Te kkihi whakairoiro o te moana. Their founding ancestor Kahungunu is a direct descendant of Porourangi. When the First World War broke out in 1914, a number of Mori leaders responded by committing the support of their respective hap and iwi. Ko Mataatua te Waka. Mohotu had Te Ao-ka-waiho. Rongowhakaata was a kite flyer of some repute. Raupo homes are a form of traditional domestic housing built from a hardwood frame (normally Manuka) and Raupo (a swamp reed) cladding and lining. The organisation re-emerged with a new constitution in 1996 under the name Ngti Kahungunu Iwi Incorporated (NKII). Email: administration@kahungunutnar.co.nz, Local Authorities: Greater Wellington Regional Council, South Wairarapa District Council, Carterton District Council, Masterton District Council, RMA Contact: Rawiri Smith Ph: 06 377 5436 Email: ra@kahungunuwairarapa.iwi.nz. 440. Food cooked by the hand of a chief. He mra whautuutu ki te rangatira, he mra tiria, he mra mate ki te ware, e kore e tiria. Hpute had Haiti-tai-marangai. He visited Ruapani and married one of his daughters. Korongata Marae is a Mori Reservation for the purposes of a Marae, a place of historic interest. When the Ngati Kahungunu party of Taraia reached the district, now known as Napier, the Whatumamoa, Rangitane and the Ngati Awa and elements of the Ngati Tara existed in the areas of Petane, Te Whanganui-a-Orotu and Waiohiki. Whetkamokamo met his deathat the hands of Ng Puhi who left his body in the Awatere river. This rohe map represents the area over which Ngti Kahungunu exercises kaitiakitanga for the purposes of the Resource Management Act 1991 and extends from the Wharerata Ranges in the Wairoa District extending to Cape Palliser in South Wairarapa. 1785. Mhina-a-rangi (Ngati Kahungunu) used a raukawa perfume to attract Trongo (Tainui). Kotahitanga Marae | Unity Hall. Paoa provided a third name, Turanganui A Maru and by travelling over the district took sole possession of these lands. Ngti Kahungunu Kia Eke is the iwi's language strategy, by which they hope to revive the language and dialect of its people. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, RMA Contact: Tania Eden Ph: 027 299 6999 Email: tania.eden@taiwhenua.com. Ko Kahungunu he tangata, ahuwhenua, mhia ki te whakahaere I ng mahi o uta me te tai. He toka tmoana he kinga n ng tai. Reihana married Hoana and the speaker, McCully Matiu, was born. He ika paewai anake hei tomo I roto I te hnaki. 764-5. Prominent chief of Ngti Kahungunu, military leader in the, Prominent chief of Ngti Kahungunu, son of, Director of the Wairoa Mori Film festival. The play on words as paewae is an eel and a term for an important person. The maori is a durable hard and strong tree whose wood was used for implements and weapons. Best says the term kk tatak is a maku t and perhaps a noisy one. See 852. Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. Te aute t whawhea. 678. The fish which you have caught, and is lying dead in your canoe, commenced nibbling from below in the depths of sea, and out of sight. [11] In January 1918 Paraire Tomoana published the words of E Pari Ra, a piece written for soldiers lost in battle. Kill the main combatant, the principal chief. Metaphor for a chief. It is the third largest iwi in New Zealand by population, with 61,626 people (9.2% of the Mori population) identifying as Ngti Kahungunu in the 2013 census.[1]. Ko ona kaimakamaka I aroha nei au; ko te waka t tia, t haumatia. Ko Ngati Rangi te Hapu Ki te mau te ariki, ka mau katoa te rere kkara. T te rangatira tna kai he korero, t te ware he muhukai. ], [2010] Show more information Location not available We are unable to determine your location to show libraries near you. 765. A leader must see that work assigned is interesting and challenging so that the earnest efforts will be applied. All text licensed under the Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence unless otherwise stated. Raeroa, or Long-forehead, is a name for chiefs; whileRaepoto, or Short-forehead, is a name for the common men. A chief now as in the past takes pride in dressing as befits his rank. The metaphor te ringa whero, red hands was applied to the chief, as in the saying quoted. Mautai Marae. Meaning: If the illiberal mean chief be angry (shown by withholding food and welcome), the liberal generous men continue on their journey. He tao mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. Whakapapa from information provided by Mere Whaanga Share this item Post to Pinterest Post to Facebook Post to Twitter Using this item Te Ara - The Encyclopedia of New Zealand A small quarrel will involve more and more partisans to become a serious concern. Environment. The red hand denotes the hand of a chief or accepted leader. This saying supports traditional chieftainship. 2363. ACCESSIBILITY| 1766. N.B.Note the play on the three mountspukepuke; which are wholly lost in translation. Tranga tangata rite. Welcome welcome Welcome through the whakapapa of Ruawehea. 1 0 obj The saying, therefore, compares a chief with great mana who, because of his elevated status and influence, has many supporters, with one of somewhat less status. PRIVACY| Two or ore stakes were required to support the seine or drag net was it was propelled to scoop up fish. 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